孔子生平中英翻译 20 孔子简介英文[拼音：wén]？

20 孔子简介英文？ConfuciusConfucius#28Chinese：孔夫子；pinyin:KǒngFūzǐ；Wade-Giles:K#30"ung-fu-tzu#29，lit.“MasterKung，”

20 孔子简介英文？

Confucius

Confucius#28Chinese：孔夫子【读：zi】；pinyin:KǒngFūzǐ；Wade-Giles:K#30"ung-fu-tzu#29，lit.“MasterKung，”September28，551BC-479BC#29wasaChinesethinkerandsocialphilosopher，whoseteachingsandphilosophyhavedeeplyinfluencedChinese，Korean，Japanese，andVietnamesethoughtandlife.

Hisphilosophyemphasizedpersonalandgovernmentalmorality，correctnessofsocialrelationships，justiceandsincerity.ThesevaluesgainedprominenceinChinaoverotherdoctrines，suchasLegalism#28法家（繁：傢）#29orTaoism#28道家《繁体：傢》#29duringtheHanDynasty#28206BC–220AD#29.Confucius#30"thoughtshavebeendevelopedintoasystemofphilosophyknownasConfucianism#28儒家(繁体：傢)#29.ItwasintroducedtoEuropebytheJesuitMatteoRicci，whowasthefirsttoLatinisethenameas“Confucius.”

HisteachingsmaybefoundintheAnalectsofConfucius#28论语（繁：語）#29，acollectionof“briefaphoristicfragments”，whichwascompiledmanyyearsafterhisdeath.ModernhistoriansdonotbelievethatanyspecificdocumentscanbesaidtohavebeenwrittenbyConfucius，butfornearly2，000yearshewasthoughttobetheeditororauthorofalltheFiveClassicssuchastheClassicofRites#28editor#29，andtheSpringandAutumnAnnals#28春秋#29#28author#29.

澳门金沙TheAnalectsofConfucius论(lùn)语

IntheAnalects，Confuciuspresentshimselfasa“transmitterwhoinventednothing”.Heputthegreatestemphasisontheimportanceofstudy，anditistheChinesecharacterforstudy#28orlearning#29thatopensthetext.Inthisrespect，heisseenbyChinesepeopleastheGreatestMaster.Farfromtryingtobuildasystematictheoryoflifeandsocietyorestablishaformalismofrites，hewantedhisdisciplestothinkdeeplyforthemselvesandrelentlesslystudytheoutsideworld，mostlythroughtheoldscripturesandbyrelatingthemoralproblemsofthepresenttopastpoliticalevents#28liketheAnnals#29orpastexpressionsoffeelingsbycommonpeopleandreflectivemembersoftheelite#28preservedinthepoemsoftheBookofOdes#29.

Intimesofdivision，chaos，andendlesswarsbetweenfeudalstates，hewantedtorestoretheMandateofHeaven“天《tiān》命{拼音：mìng}”thatcouldunifythe“world”#28i.e.China#29andbestowpeaceandprosperityonthepeople.Becausehisvisionofpersonalandsocialperfectionswasframedasarevivaloftheorderedsocietyofearliertimes。Confuciusisoftenconsideredagreatproponentofconservatism。butacloserlookatwhatheproposesoftenshowsthatheused#28andperhapstwisted#29pastinstitutionsandritestopushanewpoliticalagendaofhisown:arevivalofaunifiedroyalstate，whoserulerswouldsucceedtopoweronthebasisoftheirmoralmerit，nottheirparentage；thesewouldberulersdevotedtotheirpeople，reachingforpersonalandsocialperfection.Sucharulerwouldspreadhisownvirtuestothepeopleinsteadofimposingproperbehaviorwithlawsandrules.

OneofthedeepestteachingsofConfuciusmayhavebeenthesuperiorityofpersonalexemplificationoverexplicitrulesofbehavior.Becausehismoralteachingsemphasiseself-cultivation，emulationofmoralexemplars，andtheattainmentofskilledjudgmentratherthanknowledgeofrules，Confucius#30"sethicsmaybeconsideredatypeofvirtueethics.Histeachingsrarelyrelyonreasonedargument，andethicalidealsandmethodsareconveyedmoreindirectly，throughallusions，innuendo，andeventautology.Thisiswhyhisteachingsneedtobeexaminedandputintopropercontextinordertobeunderstood.Agoodexampleisfoundinthisfamousanecdote:

厩焚。子退朝，曰：“伤人乎？”不问马（繁体：馬）。

Whenthestableswereburntdown，onreturningfromcourt，Confuciussaid，“Wasanyonehurt?”Hedidnotaskaboutthehorses.

AnalectsX.11，tr.A.Waley